g, no you are on theless.
And one on the roof.
If you to be on to do to climb ter reac rid of it.
ts ation is useful.
And at time I also say t meditation is notidote.
ain, folloual discipline, and t too.
So obviously creates a difficulty.
It is natural you feel t on t, and then I declare all sadhanas are false.
quot;If t; you naturally ask.
Your logic says, quot;If one o get off tually, t in t place?quot;
Remember, one ays off it, and one epped out on t bot on totally different planes.
One he ground below.
Altal difference betwo.
One is off t climb it, w off.
Life is a great mystery ain to cling to certain tain othings.
But t;If you to o someto it completely; if you to drop it t absolutely.
quot;
this kind of reasoning is dangerous.
It cannot any dynamism in life.
I am ahe problem.
Some people are o to their religion.
Some are clinging to tigo t basically the holding remains.
Only ed hing.
One h.
Only rutions.
Even tion -- t you emple ending to your store -- can prevent you from knoruth.
In sucrut is born out of a lie -- sucemple itself.
Even tion on your part -- t you icular you oo became a condition, you o knoruth.
t to o ter o top rung.
Often it may o you t quot;; So you to to the ladder.
e find this happening all around us.
For example, a man begins to earn money so t able life later on.
It takes o make money, and in t and recreation.
ing t moment deal and live in comfort and ease later.
o live in comfort w urally impossible.
So the man was busy making money.
And afford to relax.
to make money is to give up rest and relaxation for years at a time.
So lets assume tions for t ty to ty-five years and earns a lot of money.
No doubt es of relaxing.
Not relaxing at all becomes a