s, quot;tidote.
It is indeed a poison, but antitical to the former one.
quot;
So be true.
rue sado counter a false use a real so kill an imaginary g -- you will yourself if you do.
Make sure you o kill an imaginary g.
You e a problem for yourself if you go to kill a nonexistent g h a real gun.
the real gun can cause you harm.
So if you need to drive out a g it o alisman; it is neither a sword nor a gun.
It is a false cure, it is an antidote too.
It is perfect, an exact antitical lie meant to counter another lie.
All spiritual disciplines are not ting out of the mundane world.
And since I call t it is not and it to be
So tion is: can o remove to retrace our steps to tent he illusion.
antly faces a danger.
And talisman in order to keep t aightly.
alisman the savior of his life.
Now .
Naturally.
o lose somet saved but gets o talisman.
ts just as t alisman.
No t is gone, ter the charm away as well.
Again and again, I o remind every seeker t, idote for ting o a falsehood.
And an antidote for a lie ably o be a lie.
Only a poison can counter anot e direction.
It is essential to bring t o a seeker, ot grab on to sannyas, to renunciation.
place but seize upon temple.
latco meditation.
It is dangerous to cling to anytsoever one o becomes a bondage -- regardless of ation.
tation is not needed, t becomes meaningless, t is whe sadhana becomes real.
Obviously, one whe ladder useless.
If ill insists to o it, tand yet reac still be standing somewhe ladder.
It is conceivable one may reacop rung of t igo it.
Sill as far aanding on t rung of the ladder.
reac.
In bothe roof.
You may climb almost tire ladder, but if you stop at t rung, it doesnt mean you ill on the ladder.
And t makes the difference.
Initially you run