to creates the problem.
A practice of ty-five years is behind him.
Noay do it.
ary; aff quits at five oclock, seven.
Apparently tten t tting off one day.
tive o get off at some level, and relax.
to earn enoug someday ly slip off.
o make money so ire.
Nouation.
In t of earning money y to relax, o t of not relaxing.
hinks, how can he relax? So he goes on piling up money.
o get off the ladder.
his roof never comes closer.
op of another.
No matter ;Its enougs time to get off,quot; s by saying, quot; be possible? I down and relax.
quot; So he goes on building his ladder and keeps climbing.
It tered mucrue only in regard to money.
to religion as well.
Our mind functions exactly the same way -- regardless.
A man enters to renounce things.
a point wtacs.
ion is t as long as ttac, there will be bondage.
So ;Leave everyt creates bondage!quot; arts disowning hings.
In ty to ty-five years becomes so solid t no of renouncing.
t hangs around his neck like a rock.
inues to find o drop next? -- and his ladder goes on rising.
o try to figure out er, salt, butter, sugar, wever.
o hing.
inuously looking for o renounce things.
Ultimately a point erms of committing suicide.
s ready to do santice of embracing deatarily.
One whe same kind.
One is o t for renouncing t for latco things.
But none of to get off the ladder.
And in my vieruto exist and you land on plain ground, wo climb up or down.
truttac, ioned mind, ioning -- ts h lies.
Pers precisely w Jesus means
trut;those who are like children.
quot; No;like c;? it means is: t t any preconditioning.
You c things.
tween hings and how children do.
somet looks.
look for someticular; his eyes simply move.
soever is, it.
attaco