t t of all sucroubles.
ere to step aside, to fight.
t strengtmas.
But tmas remain so t of the problem.
is t of t cause of all trouble is your God -- tured in your homes.
try to save yourselves from te in your respective homes.
You cannot manufacture God in your ence of sucion.
I am not asking you to project God.
After all, in t ? A devotee of Krise in ee of Rama will see God holding a bow and arrow.
Everyone ly.
t projecting our desires and concepts.
God is not like this.
e cannot find ing our desires and our concepts -- to find o disappear altogether.
e s and all our projections.
Bot go hand in hand.
As long as you exist as an ego, tely impossible.
You as an ego possible to experience him.
I cannot enter ts.
I ory t a man renounced everythe divine.
y, everythe divine.
But topped ;You cannot enter yet.
First go and leave everything behind.
quot;
quot;But I everyt; pleaded the man.
quot;You your I along h you.
e are not interested in t; h your I.
e dont care about he guard explained.
quot;Go, drop it, and then come back.
quot;
t;I hing.
My bag is empty -- it contains no money, no wife, no children.
I possess nothing.
quot;
quot;Your I is still in t.
to t; said the guard.
But tempts to do so.
self? this is impossible.
It rying to lift himself up by his shoelaces.
er dropping everytill remain.
At t one mig;I ; and yet till carrying his I.
One becomes egoistic even about dropping the ego.
t ss quite a difficult situation.
I say to you: t about it -- because I dont ask you to drop anything.
In fact, I dont ask you to do anything.
tronger because of all the doing.
I am merely asking you to go he I.
If you find it, to drop it.
If it als t is t to