yet trouble exists there.
I a great saint.
.
.
I am calling because people used to call , and I am calling only because people used to call .
ee of Rama.
Once aken to temple of Krishna.
e in o boo the image.
Standing before t;If you ake up to you, for then you would be my Lord.
quot; range! e place conditions on God also -- ion himself.
e prescribe tting; s -- only to worship.
It is so strange ermine w our God should be like.
But ts has been all along.
, up to no based on our oions.
As long as tanding in t be able to kno God ermined by us.
e o knoermines us.
And so o get rid of to knohe God which is.
But ts tougs difficult even for t kind-ed person.
Even for someone anding, its o get rid of this man-made God.
oo clings firmly to tupid man does.
A stupid man can be forgiven, but it is difficult to forgive a man of understanding.
Kly.
y all over try, but aunc t test doubt.
It doesnt bot preacy.
Gandaunco preacy.
As the disciple is a confirmed Mohammedan.
And so long as ty come about? to relax a little, only ty is possible.
t t of all trouble bets of troubles are not really visible.
ty do not idea o bring it about.
As long as God is different to different people, as long as t places of and scriptures are different -- Koran being fata being motroubles beto an end.
e cling to ta.
e say, quot;Read teaco drop enmity and to become one.
Read ta and teaco drop enmity and to become one.
quot; e dont realize, ta are t cause of all trouble.
If a coail gets cut off, a , and .
And t no ther.
tually taugmas, our ting riots on hoodlums.
.
.
.
Because cut off, tmas purpose, it is not tail of t is tail of to peoples attention, ts begin, in er blamed for starting them.
So tmas are in fact a