de differently; eacive trademark.
A hindu has made his own God, a Mohammedan has his own.
tian, t -- each has his own God.
All ive ive Gods.
A uring industry abounds! In tive ure their own God.
And turers figplace ture goods at home do.
Everyones God is different from thers.
Actually, as long as quot;I am,quot; e from yours.
As long as quot;I am,quot; my religion, my God from otion of I, of the ego.
Since e entities, e will e cer.
If, to create religion, te freedom could be granted, t less t.
It is because of t kind of freedom t the world.
A akes certain care to make .
A Moelligent, because once intelligence is attained, a person to become either a hindu or a Mohammedan.
And so to fill a cupidities before elligence.
All parents are anxious to teac from cart to to cause trouble.
s of questions -- and not finding any satisfactory ans for ts to face.
ts are keen to teac from infancy -- upidity.
ts, Cians -- eaco become.
And so, ten found to be unintelligent.
telligence, because elligence er continues its inner hold.
No emples and their mosques.
Does God come in many varieties? Is t royed.
Or Moroyed or burned?
Actually, God is quot;t which is.
quot; s as mucemple.
s as mucerhouse as he does in a place of worship.
s as mucavern as he does in a mosque.
in a t one iota less; t can never be.
t in Rama as one iota less in Ravana.
s as muchin a Mohammedan.
But to believe t ty exists in everyone, our God-manufacturing industry will suffer heavily.
So in order to prevent tive Gods.
If a a flower , see , w, visualize his God.
t over t is a little far-fetched.
tabliss are at a little distance from eac ted quot;divinity shops.
quot; For example, te a distance bet t mucance in Benares betemples of Rama and Krishna.
And