s t it is a voluntary entry into death.
to say is t one o deatrance into life.
Even tead of meeting deatually finds ultimate life.
Even ters tually ends up in temple of life.
And one wemple of life.
Alloo point out to you t temple of life are engraved h.
May I also point out to you t temple of life, and since , running aemple of life! Only o accept these walls.
If ever er deatemple of life.
ty of life demple of life.
e t of them.
If you o K iced a strange ts walls scenes of sex ed.
the images look naked and obscene.
If, after seeing t be able to reacy of temple inside.
Inside is tside are engravings, images, of sex, passion, and copulation.
t temples of Khajuraho.
ted a profound fact of life: t sex is tside o run ao attain to brao celibacy -- because brahmacharya is inside.
If you are ever able to get beyond ttain to brahmacharya.
Samsara,tal o God, because tting inside the walls of samsara is God himself.
I am telling you exactly thing.
Somey of life ting inside.
truth is.
y of life as well.
I say botaneously: meditation is entering voluntarily into deaters deatarily attains to life.
t means: one imately finds t death has disappeared and he is in lifes embrace.
te contrary -- you go in searc it is not.
For example, I am hes.
No thes.
And if you become frigo know me.
o me, being frighes you will find my body.
But too, in a deeper sense, is a garment, and if you o run a find ted inside me.
If you to become friginued your journey inside, kno t too, tainly come across t one one everyone is desirous of meeting.
eresting it is t ted graciously inside.
tter and inside is ted in glory.
trary tter and ty of life.
If you understand righe divine is made of life.
ist paints a picture o bring out te color.
te lines become cl