omeone elses bundle.
No, make sucake.
In panic, o pick up -- ot could he same.
it ter to least t were familiar.
kinds of miseries ained in till a lesser kind of misery -- it is a known misery, a recognizable misery.
So, in a state of panic, rieved .
everyone else ed a bundle t his own.
;o collect your o;
quot;e became frightened.
Up to no everyone else ; they replied.
In t mansion, heyd always believed everyone else was happy.
quot;e even believed t you were oo.
You also reet h a smile on your face.
e never imagined t you carried a bundle of miseries inside you too,quot; they said.
ity, t; your o;
t;today, eaco God, saying ed to exchange our bundles of misery.
But thing.
So ter to pick up our own bundle.
It is familiar and known.
o ne used to too.
quot;
t nig belonged to someone else.
tting him have his own miseries back.
And decided never to make such a prayer again.
In fact, tic be is the same.
ot our oy -- t is error.
And o our perception of life and deatic is at work.
You you have never seen yourself dying.
e see ot o knohese people survives.
Since time, deatranger to us.
is important er deatarily.
If a person sees deat, riumph.
In fact, it is meaningless to call orious because to exist.
If after adding tes do day o kno t tion of triumphere was no five.
Making it five otal as five, t was ake.
Once you see take, tter is over.
ould t man t; rid of five? No before, I hem up as five.
; t ask for suc t tter is over.
there is no five any more.
t does one o be free of?
One neito be free from deato triump.
One needs to knoh.
t becomes freedom, tself becomes tory.
ts ed earlier t kno kno knoory.
Kno to dissolve; t time, ed h life.
ts t t meditation i