early visible against the dark background.
If one o get scared of t be able to reace.
But kno it is t brings out te.
Similarly, the blooming roses.
If one becomes frig be able to reacoo.
But one fear finds to t t to protect ter ection.
t the flowers enemy.
t of t of t.
of one greater life.
I am breathing.
A breat; a breath goes in.
t comes out goes back in after a after a while.
Breat is death.
But boteps of one greater life -- life and death, walking side by side.
Birtep, deatep.
But if rate inside, ttain ter life.
tation of entering into death.
And I so you on many of its dimensions.
tonig days meditation.
Let me explain a fe it to you.
You must ood my point of viey of dying.
e o drop ter circumference, as h.
In deats drop, friendsy drops -- everything drops.
tire external s -- only he consciousness remains aloof.
In meditation too, ness hin.
And th will happen.
t tation, if you will she courage of dying and drop your self a phenomenon can occur which is called samadhi.
Samadhi, remember, is a wonderful word.
tate of total meditation is called samad after a persons death is also called a samadhi.
about th are called samadhi.
In fact, bot, a common meeting point.
Actually, for a person o tate of samad like a grave -- nothing else.
to realize t tside there is only darkness.
Follo a samadhi.
But thers.
If ed the very phenomenon we are longing for.
Oto make our grave for certain, but y of creating our own samadhi.
If e our oate, only tion of our consciousness dying.
e have never died, nor can we ever die.
No one has ever died, nor can anyone ever die.
to knoo descend all teps of death.
I o seps we shall follow.
And t te of your own will.
teps.
t step is to rela