to suppress t strong doubt to believe strongly.
Doubt is seated firmly inside and ries to come out, rong belief suppresses it.
s, quot;Rama, Rama,quot; so t t can be buried deep inside, so t tays firm.
But tion is, firm belief against oneself? t is certain t inside.
In fact, w.
Only inquiry remains.
One simply s to kno? ; is it?quot; t.
Do you follow me?
So inquiry is a very pure thing.
It is not only free from doubt, it is free from belief as well.
Inquiring is t state of mind.
In it you find rising , nor is it contained he shores of belief.
Bot.
state of mind.
t inquiry.
It is t uncontaminated state; tate more purified this.
In otates somets added to it.
So, as I mentioned earlier, to an end too aken care of easily, because in searcimate you o realize stake.
You o knoo put on the line.
No searc a price.
In order to take eacep on to oneself at stake.
Every rung of t you climb increases your blood pressure.
Even a small step on ts implications.
In t to searcag.
If o seek timate, to unravel tial mysteries of to find truto find God, tion is: o put at stake?
One s conclusion o see clearly t except ake.
All o offer, .
And one s conclusion, ake otal, because a total inquiry cannot make a ed wager.
A ed tle doubt.
For example, a gambler en rupees in .
ful; oten rupees.
sure come will be.
ful, but -- bothere.
tes fear t lose; t telling o go ahead.
So the gambler finds a compromise -- he wagers five.
he remaining five anyway.
But if t nor belief, if total, not divided, take is total.
to put otally.
And ake is total, one is ready for eternal patience, because in order to find timate one cannot be impatient and approac in trivial matters.
So teps I alked about are deeply interconnected.
If you