am I ready to let go?quot; If God o stand before you and say, quot;I am ready to come to you, I am ready to be yours, urn?quot; tart feeling your pocket -- most people will.
You art counting rupees, and begin figuring en, or wever.
Or suc o give yourself ao say to God, quot;I offer myself.
Except myself w else do I ;
If to you, tra: quot;I am ready to give myself,quot; rumental in changing your life.
ty -- and ts all.
It needs to be clear to you t quot;Sime come, I am o give myself.
I fail in t.
I say, ait a little while.
Let me first discuss t me consult my friends.
give myself rig for a few days.
Let my son be married first.
quot;
t is, it s to you t ake yourself test ation.
ter than religion.
All ots are very small in nature.
In ots you you alside.
In tion of losing or ake, noo either lose or win.
Now you are gone.
So let to you.
And to make plain to yourself is t in searcernal, a cience work.
You need infinite patience.
And one ience -- tains now and here.
So make tion ake place on its own accord.
You ioned
.
t condition is t one should have an inquiring mind and a longing.
And to let go.
But as long as t, go completely? Actually, t any longer.
teresting and it o take a look at it.
? Remember, doubting is not inqiry.
In fact, only t whing, who carry some belief.
Only takes place only whing.
Doubt appears against t which was previously believed.
For example, a man says s Gods existence.
t ence of God; ot about it?
No, a seeker nor does he have any belief.
t;I dont kno? ; A seeker is not a nonbeliever; a seekers mind is any doubt, because a seekers mind is free of any belief.
either.
is interesting to note t all tually carry doubt rongly, an equally strong doubt exists hin him.