ate of unconsciousness, in tate of a narrows down and becomes small.
In sucate of consciousness t alt, in fact, t really t many.
e ed pains.
true o happiness.
t as many as to be; oo.
If one o enjoy ones oo.
If o live t becomes very narrow as well.
ter the pains and miseries.
t, in a deeper sense, turn out to be meaningless.
In fact, their expansion.
to be encompassing ones entire life.
aimately becoming so meaningless t o do h life as such.
t ance ed bethe misery.
In fact, ely a distance is created betself.
Seeing causes tance.
No matter , a distance immediately begins to take place.
If you look closely at your misery, you ion bet we from you can be seen.
Obviously, t w be seen.
One ance.
to realize tance, to exist.
And once a person comes to understand t t one is merely a knoity he body is severed.
t the body.
tial preparation.
Once tion is complete, t is easy to enter death awareness.
Not only easy, but it ainly.
As suc afraid of death really.
After all, even to be afraid of deato be familiar h.
?
So, he form of a disease.
ts t.
rouble -- t s and orture it !
total of all our illnesses.
Deatself, an illness.
Deato do is not even remotely connected .
It is a different matter if illnesses precede deat t relationswo.
It is beside t t a man dies follo one need not be mistaken and t illness causes death.
Perhe case.
Because a man comes close to deato illness.
No one ever dies of illness.
As deato catch illnesses.
As deativity towards sickness increases.
o look for illnesses.
t be able to affect o life.
Per o catch hold of him.
Do you knos o illnesses, s of disappointment and sadness a person becomes vulnerable to illness, ive to it.
Even illness does not en