ou ted in treating your own selves.
e from your bodies, you ried to cut my body.
You things.
t by cutting up t cut.
quot;
test preparation for entering deatate is to first enter pain consciously, because deat occur often, it does not come every day.
Deat or not; t be a reh.
But pain and misery come every day.
e can prepare ourselves time of death.
hence, seekers have always welcomed suffering.
t.
It is not t suffering is a good thing.
t suffering provides tunity for self-preparation, self-attainment.
A seeker , in moments of misery, s a co disidentify himself from his body.
Remember, sadual discipline, is a little difficult to follow when you are happy.
It is easier to est feeling of separation from ones body.
o you; you dont feel like being detac for even an inch.
In moments of o t is not surprising t a seeker of erialist.
It is also not surprising if a person imes o exist like a green coconut instead of a dry one -- tance beto narrow down.
In moments of pain one he body.
Ordinarily, a man t ts or w is injured or when his body aches.
ends to agree saying t, quot;It er if I the body.
quot; Feeling to some too.
ts s of pain can become moments of spiritual discipline, turned into moments of sadhana.
But ordinarily, w do we do?
Ordinarily, during times of suffering, ry to forget pain.
If a man is in trouble, he will drink alcohol.
Someone is in pain and in a movie ter.
Somebody is miserable and ry to forget ional songs.
t o forget pain.
Someone drinks; actic: someone goes and cher.
A person goes to a concert; tting pain.
Somebody goes to temple and droegy.
trategies -- they can be religious, non-religious, or secular.
ts not a big question.
Underneat man s to forget his misery.
o forgetting misery.
A perso