So you give ick and tell ;If t.
quot; If tion.
man sees in life is not truth of life.
Only h of life.
truterated ion to which one is unconscious.
torted, perverted, to the same degree one is asleep.
For one t appears to us is not ty.
So to a person it is illusion, o believe you.
; be an illusion? I am ake it as an illusion? I need a house.
hings are illusion? I have a body.
s me one I , my body bleeds and I feel pain.
quot;
t s it? Some device o ahis man.
And all ture to tick.
t tick you gave him.
to ick.
;the snake was indeed false.
No is useless even to carry tick.
quot; you for ick all t there.
I call meditation, or kundalini, or tecual discipline are essentially means of searc .
tain, t even exist, is techniques become meaningless, all means become useless.
t day you .
Actually, t be a cure for a pseudo illness -- or can t.
A pseudo illness requires a pseudo treatment; t is t can be cured.
two falsee eacher.
ts in t in t place.
t for a second did it ever turn into a snake.
there all along.
did t sighe rope.
Not even for a moment did to a snake, but for t became a snake -- a snake even for a second.
Noes a stalemate, a rated situation.
It is indeed a rope but it looks like a snake.
to be killed and to be found -- killing t be found.
it finding t be killed.
So someto be done.
And yet, in a case like t do you t from doing anyt it? At t o see t t w before us.
And tion datained someto say t in t -- because ty of losing time.
tion of finding it, it here all along.
t, righere.
tained enlig people came to ; did you attain?quot;
Budd;tion is meaningless, I attained nothing.
quot;
quot;Does t mean your labor, all t; they asked.
quot;Your years of penance, years of