e out w was going on.
It ernoon it became a problem.
quot; o Budd; Ananda o himself.
quot;In test t, at.
quot; o ask Buddhe evening, when he would be alone.
But by evening Ananda another surprise.
By time it o Budd;I dont understand w.
quot; t ic, one w know w.
No one knows, and no one can ever know.
So ;I dont know w.
do you say? do you t;
Budd;If you dont kno knoher.
And it .
quot;
Listening to Buddhis man was confounded as well.
;I ened, so I t you must have known.
quot;
Budd;You must have heard wrong.
I am an absolutely ignorant man.
knowledge can I ;
Just try to feel hrough.
Put yourself in his shoes.
Can you see y? ;Are you trying to kill me? are you doing? I almost lost my life! Never and restless as I oday.
is t mind? Are you sure you knooday? In ternoon anotirely different anso tion.
quot;
Budd;I did not give to you.
I gave my anso the people concerned.
en to t is rigo I say to ot;
Ananda said, quot;Noops it all! , rig blocked! And could it ever be possible I to o ter o.
quot;
Budd;But ans;
Ananda said, quot;Maybe not, but I am in a quandary.
Please ans now.
is trut ans;
Budd;I o bring to a point of balance.
t.
Being an at only e, because life is made of opposites.
quot;
Keep truly religious person is bot on one her hand.
ains bots, but es.
Religion is in t very harmony.
And one y.
yet attained a balance in his life.
So Budd;I o bring a balance to his life.
One side of o put some rocks on ther scale.
And besides, I also ed to unsettle here is no God.
ion needed to be sain, dies.
t go on; t continue.
quot;ternoon .
I o tell because oo; his balance.
Life is a balance.
One tains truth.
quo