ife.
And ttac has become very unbalanced.
I can call it t of living too, but I , because you are too attaco life.
If I s;Come learn t of living,quot; you to strengttac to life.
I call it t of dying so you can regain your balance.
If you learn o die, tand before you equally; t and rig.
ttain to timate life.
In its ultimate state life contains neit it is made of ts h.
Of course, if too live, I go talk about t of dying.
t;Learn t of living.
quot; And as I tell you, quot;Meditation is teo deat; I ell t to;Meditation is teo life.
quot; I ell t;Come, learn o live, because unless you o live, you know o die.
If you me teaco live -- because once you o live you will o die as well.
quot; Only t too me.
Your to te: you are residents of a too die, o live, o cling to life so h away forever.
to talk to you about death.
It o do t of dying.
I hing all along.
Once Buddered a village.
It about to appear on the horizon.
A man came to ;I am an at, I dont believe in God.
do you t;
Budd;God alone is.
t God everywhere.
quot;
t;But I old t you are an at.
quot;
quot;You must ; said Buddha.
quot;I am a t.
Now you from my own lips.
I am test t ever.
t God.
quot; tood tree h an uneasy feeling.
Buddha moved on.
Anot noon and said, quot;I am a t.
I am an absolute believer in God.
I am an enemy of ats.
I o ask you, Gods existence?quot;
Budd;God? Neithere ever be one.
tely no God.
quot;
t believe his ears.
quot; are you talking about?quot; he exclaimed.
quot;I o to ask wher God is.
And ;
Budd;A religious man? A believer in God? I am test at ever.
quot;
tood tterly confused.
e can understand t Ananda, a disciple of Budderrible suspense; ions.
less; figur