ation.
For example, one mig; is a river, and tion of tself -- controlled and systematic.
tic, unrestrained; it too s destination is not certain.
tination of the canal is assured.
Meditation is like a big river -- it is sure to reach.
Meditation o God.
termediary applications of meditation also.
Like small tributaries ted into canals of meditation.
Jati-smaran is one sucation.
e can cation to lives also; meditation simply means ttention.
tions ion is focused on a given object, and one sucion is jati-smaran -- focusing on t memories of past lives.
Remember, memories are never erased; a memory eitent or it arises.
But tent memory appears to be erased.
If I ask you be able to ans you mig day.
But suddenly total blank.
It could not passed, it ivity.
But today it feels like a blank.
Similarly, today omorrow as well.
ten years from norace left of today.
So it is not t January 1, 1950 did not exist, or t you did not exist on t day -- since you are unable to recall t day, ever existed? But it did exist and to kno it.
Meditation can be focused in t direction as well.
As soon as t of meditation falls on t day, to your surprise you it looks more alive t ever was before.
For example, a person enters a dark room and moves around .
urns t to t, t side becomes dark -- but not side.
to t, t side becomes alive again, but t side remains he dark.
Meditation s to c in a particular direction t o be used like a flas.
If, s to turn it toation o be applied like a lamp.
Please understand this carefully.
ts o is unfocused.
A lamp merely burns and its light spreads all around.
A lamp erest in ligion or tsoever falls is lit up.
But t is like a focused lamp.
In a flas and s in one direction.
So it is possible t under a burning lamp t o see trate t on one pla