ich we die.
An ahe womb.
t hing blindly, unconsciously.
s just as a rich man chooses his house.
A poor man cannot have a house of his choice.
You need a certain capacity to choose.
One needs a capability to buy a house.
A poor man never chooses his house.
One s actually the poor man; a poor house chooses a poor man.
A millionaire decides ser from t or ; ilation shing.
An awakened one c is his choice.
Individuals like Ma born anywhere and everywhere.
take birter considering all possibilities: s it kind of facilities o him.
take birter looking into all of this.
t to co go; day of their own choice.
toget, because freedom begins h having a life of ones own choice.
t be to you because t becomes servitude.
In suco life and tever o play in it.
If sucely be made.
If t of our c of our lives in choice.
ta.
One e is born in an aate and ted state.
e often a, alt knohe word means.
Jeevan-mukta means: one e.
Only suca; otion, yet tain freedom only in life -- be free in this life.
In order to be a jeevan-mukta in t o c day of h.
And ttained to full consciousness in t of ones previous life.
But at t t is not tion.
Life is arrived yet.
It is sure to come; tain th.
t regarding ot about deatsoever is in doubt.
ts about God, ts about t you may never s about death.
It is inevitable -- it is sure to come; it is already on its way.
It is approac.
e can utilize ts wh for our awakening.
Meditation is a teco t effect.
My effort in to and t meditation is tec very awakening.
Question 2
A FRIEND IS tION BEtEEN MEDItAtION AND JAtI-SMARAN, PASt LIFE REMEMBERING?
Jati-smaran means: a met lives.
It is a o remember our previous existences.
It is a form of meditation.
It is a specific application of medit