rests t ture-oriented, not past-oriented.
? It is gone, it is finiserested in t o come.
ts ore for us in ture.
e are interested in finding out o ure.
One o remember t o give up, absolutely, any interest in ture.
Because once t of ture; once tream of ts o move toure, t cannot be turned back to.
So t to do is to break oneself completely aure for a feain specific period of time.
One s ture for t six months.
If a t of ture does occur, e it and let it go; become identified ure.
So t t, for six mont ture and o.
And so, as soon as future is dropped, t of ts turns to.
First you is not possible to return to a past life all at once.
And techis life.
For example, as I said earlier, you dont remember now w you did on January 1, 1950.
teco find out.
If you go into tation er ten minutes -- ion -- t only one t; took place on January 1, 1950?quot; Let your entire mind focus on it.
If t remains te ecain is raised: t of January appears and you begin to relive eac of t day from dao dusk.
And you of January in far more detail t, in actuality, on t very day -- because on t day, you may not his aware.
So, first, you o experiment by regressing in this life.
It is very easy to regress to t becomes very difficult to go beyond t age.
And so, ordinarily, recall back we can go.
A fe beyond t it becomes extremely difficult -- as if a barrier comes across trance and everything becomes blocked.
A person o the age of five.
tarts to be completely revived.
test it.
For example, note dos of today on a piece of paper and lock it away.
ter recall te and compare your memory .
You o find t you o recall more t ed on the paper.
ts are certain to return to your memory.
Buddhis alaya-vigyan.
ts a corner in our minds which Buddha has named alaya-vigyan.
Alaya-vigyan means torehouse of cons