ife.
It is t of t turns o a ce woman.
It often people s in this life.
e a deep relationss.
Sucion often takes place, and t o knoo te extreme.
te direction.
No sooner does t t moves back to t.
It barely touc o t.
o, be assured it is gato move back to t -- it o t as it o t.
often a virtuous person becomes a sinner, and a sinner becomes virtuous.
t of oscillation occurs in everyones life.
Do not t it is a general rule t one w life also.
It is not necessarily so.
is necessarily so is t reverse of it -- t life and urned to te.
I have heard.
.
.
.
A itute once lived opposite eacher.
Bothe same day.
titute o be taken to of to hell.
to take them away were very puzzled.
t asking eac; ake? o take to ;
t among t;, but itute.
ies at on there.
tes of music o o his very core.
No admirer of titute, sitting in front of ening to the small dancing bells she wore on her ankles.
tention always remained focused on her place.
Even o the sounds which came from her house.
quot;And titute? of misery, s unknohe holy man was in.
o take floemple? I am so impure t I can o enter temple.
t in titute was.
titute alitute.
quot;
terests and attitudes, so totally opposite eacotally different from eacely changed.
ten work behese happenings.
So o t.
S because tered.
s life sed to forget it.
I place not to recall life sufficient preparation.
Since you ell you a fe you can understand ti-smaran.
But t o experiment .
to experiment o it separately.
t t if ti-smaran is simply to kno life, to turn ones mind aure.
Our mind is future-oriented, not past-oriented.
Ordinarily, our mind is centered in ture; it moves toure.
tream of our ts is future-oriented, and it is in lifes inte