the only difference.
t he kernel survived.
tative seeker kno te.
t go into meditation -- ther reason.
ter into samadhi.
Samadary invitation to death.
An invitation is given to deat;Come, I am ready to die.
I to knoer death.
And it is better t I kno consciously, because I be able to kno occurs in an unconscious state.
quot;
So, t to you is t as long as you keep running ainue to be defeated by it -- and tand up and encounter deat very day deat you will remain.
talks ecer death.
I , to knoo die.
And if you can die his shore.
.
.
.
And this is an incredible seashore.
It Krisold Arjuna in a certain ;Dont be worried; have no fear.
Dont be afraid of killing or of being killed, because I tell you t neither does anyone die nor does anyone kill.
quot; Neit w which can die, is already dead.
And t be killed -- ts dying.
And t is life itself.
tonigedly gat very Krishna once walked.
these sands have seen Krishna walk.
People must Krisruth; for us everyone dies.
t t Krisars and th.
In fact, now we Krishna died.
e believe so because of our oh.
of our deat noually, be and.
tain matics be, and tics is very interesting.
e have never seen ourselves dying.
e reinforces t oo.
For example, a raindrop lives in t and it turns into vapor, it disappears.
t is dead, and t -- because t a little w is gone.
But till exists in the clouds.
Yet o knoil t drop must o the sea and become a drop again.
But il t out on t journey?
yet another man has died.
e dont realize t ted, t ered tle, and t out on a ne ed, only to become a drop once again.
o see t one more person is lost, t one more person is dead.
t.
And it sloainty for us t oo , quot;I too will die.
quot; takes ;I will die.
quot; t