I also to see, even w.
If I dont survive, th is finished.
In fact, I to see o see wher I will survive.
But ;
Socrates he poison.
o mourn; t in t senses.
And es doing? elling t;to my knees.
Up to totally dead -- I even kno them off.
But my friends, let me tell you, even till alive.
tain -- I my legs.
I am still otally here.
Not.
quot; Socrates continued, quot;Noo my thing is finished.
I feel anyt me rigo thighs.
But I am still ;
Socrates is saying, quot;Dont cry.
atcunity for you: a man is dying and informing you t ill alive.
You may cut off my legs entirely -- even t be dead, even till remain.
My ing away; my oo.
Aimes I identified myself are leaving no I am still here.
quot;
And, like tes continues talking while dying.
;Slo I am still intact.
After a o inform you, but dont let t make you think I am no more.
Because, if I am still er losing so muco me if a little more of t? I may not be able to inform you -- because t is only possible t still I will remain.
quot; And at t moment ;Noongue is failing.
I be able to speak a single still I am saying, I exist.
quot; Until t of deat saying, quot;I am still alive.
quot;
In meditation, too, one o enter slohin.
And gradually, one after anoto drop away.
A distance is created arrives a distance.
It you exist.
till you exist -- separate, totally distinct and different.
Once o-face h again.
Deat t like a stopover -- it on a neo new worlds.
But deato destroy us.
tering death.
e ; .
Because even able to meditate.
Many people come to me and say t to meditate.
ell t th.
.
.
and meditation is a process of death.
In a state of total meditation we reac a dead man does.
t tate, while we reach consciously.