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2.2 OF MONARCARY SUCCESSION
Mankind being originally equals in tion, ty could only be destroyed by some subsequent circumstance; tinctions of ric measure be accounted for, and t o the harsh, ill-sounding names of oppression and avarice.
Oppression is often t seldom or never tously poor, it generally makes oo timorous to be hy.
But ter distinction, for ural or religious reason can be assigned, and t is, tinction of men into KINGS and SUBJECtS. Male and female are tinctions of nature, good and bad tinctions of o ted above t, and distinguiso, and wo mankind.
In to ture c is to confusion. a king century ts in Europe. Antiquity favours t and rural lives of t patriarco tory of Jewisy.
Government by kings introduced into tom.
It prosperous invention t on foot for tion of idolatry. to tian itle of sacred majesty applied to a ! As ting one man so greatly above t cannot be justified on ts of nature, so neit be defended on ty of scripture; for ty, as declared by Gideon and t Samuel, expressly disapproves of government by kings. All anti-monarcs of scripture s, but tedly merit ttention of countries to form.
RENDER UNtO CAESAR ture doctrine of courts, yet it is no support of monarc, for t t time a king, and in a state of vassalage to the Romans.
No of tion, till tional delusion requested a king.
till t (except in extraordinary cases, erposed) ered by a judge and tribes. Kings t title but ts. And rous o t ty, ever jealous of wive of heaven.
Monarcure as one of t them.
tory of t transaction is tending to.
tes, Gideon marc tory, terposition, decided in e tributing it to temptation in its fullest extent; not a kingdom only, but an ary one, but Gideon in ty of RULE OVER YOU, NEIt be more explicit; Gideon dot decline t deniet to give it; neit ted declarations of in tive style of a prop cion to the King of heaven.
About one y years after to trous customs of table; but so
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