lis, and it s of t is profoundly still; in motion, it flies up to t cannot be .quot;
Of old, t interfered ural goodness of t of man, by means of cy and duty. In consequence, Yao and So feed tortured ternal economy in order to conform to cy and duty. ted to live in accordance atutes. Even t succeed. to) confine ou on Mount tsung, exile to ter of orks to Yutu, o times of tate of foment. Among tseng and Ss and tseanists arose; and tion betuous and t and t virtue lost its unity, mens lives rated. beyond t to invent axes and sao kill by laatutes, to disfigure by cent, ts upon terfere ural goodness of t of man.
In consequence, virtuous men sougain caves, ates sat trembling in tral pilloseanists bustled about and rolled up t of gyves and fetters! Alas, t s it is to blush!
Until I can say t t a fastener of cangues, and t cy of and duty to ones neig bolts for gyves, tseng and S ters) C is said, quot;Abandon peace.quot;
t on teen years, and ained all over t Kuangcse Kungtung, to see ;I am told t you are in possession of perfect tao. May I ask tao? I desire to obtain to secure good s and feed my people. I so control to fulfil t;
quot; you are asking about,quot; replied Kuangcse, quot;is merely t you rol are tegrated factors trees urning yelloness of talker. to speak of perfect tao?quot;
t ary , and sat upon ra again to see Kuangcse.
tter oo;I am told t you are in possession of perfect tao. May I ask o order ones life so t one may ;
Kuangcse jumped up art. quot;A good question indeed!quot; cried ;Come, and I o you of perfect tao. t tao is profoundly mysterious; its extent is lost in obscurity. quot;See not in quietude and your body will go rigs own accord.
quot;Be quiet, be pure; toil not your body, perturb not your vital essence, and you will live for ever.
quot;For if t ay in your body, and thereby live for ever.
quot;C w for much knowledge is a curse.
quot;take you to t abode of Gr