back and told Confucius, asking ; manner of men are t is to cultivate not manner of men are t;
quot;t;play about beyond terial t ly, our pat meet, and I upid to you to mourn. tor, and play about of ter or excrescence, and upon deatumor. t elements, and take temporary abode in ternal organs and oblivious of t beginning or end, strolling forgetfully beyond t and dirt of mortality, and playing about ion. le about tionalities of to look at?quot;
quot;But if suc; said tsekung, quot;;
quot;I am one condemned by God,quot; replied Confucius. quot;Nevert I kno;
quot;May I ask ; asked tsekung quot;Fiser. Men live tao,quot; replied Confucius. quot;t live ter t live tao acion of ture in inaction. er; man loses ao. quot; quot;May I ask,quot; said tsekung, quot;about (trange people?quot;
quot;(trange people,quot; replied Confucius, quot;are strange in t normal in t t t on eart on eart in heaven.
Yen o C;lt;38gt;gt; (Confucius), quot;sais mot, but snivelling; grieved; sorro alting in ts, mourner in tate of Lu. Can tation? I am astonis;
quot;Mr. Mengsun,quot; said C;ered (tao). ill certain t quite give up, but first and last. o be transformed into ot caring into is all.
c realize t it is c yet ao c in real deat regards it as moving into a neo urally.
quot;Besides, alk of me. is t o o t tell ion before to smile. Resign yourself to tting ter into t;
Yi-erse to see ter asked ; ;
quot;; replied t;practice cy and do my duty, and distinguisween rig;
quot;t do you ; said ;If Yao y of and duty, and cut off your nose and ered, take-w- comes neig;
quot;Nevert; replied Yi-erse. quot;I so loiter on its confines.quot;
quot;If a man ; retorted ;it is impossible for o join in tion of beauty of face and complexion or to tell a blue sacrificial robe from a yello;
quot;u Cy,quot; ans;Crengt of ion. And t tor to become a disciple of yourself?quot;
quot;A; replied ;t