get botao.
t (universe) gives me toil in man in deat arbiter of my death.
A boat may be at midnigrong man may come and carry it a perceive t if you entrust t o t t lahings.
to in to us already a source of joy. er joy beyond our conception to kno t ransitions, e to look foro? t is t t endures ale t graciously long age or s life and tudes of events, wion on which all changing phenomena depend?
For tao s inner reality and its evidences. It is devoid of action and of form. It may be transmitted, but cannot be received; It may be obtained, but cannot be seen. It is based in itself, rooted in itself. Before ao existed by itself from all time. It gave ts and rulers tual poao, t in time is long ago, nor by t grown old.
ained tao, and so set tained it, and o steal ts of eternal principles. t Bear obtained it, and s course. tained it, and o revolve. Kan Pi {30} obtained it, and made ains. Ping I {31} obtained it, and rules over treams. Cained it, and d tai. tained it, and soared upon to ained it, and dained it, and establis tern (Fairy) Queen Motained it, and settled at Sil ained it, and lived from time of Sil time of tained it, and as ter of u ting {36} extended o ted upon tungellation) and draellation), aken ation among tars of heaven.
Nanpo tsekuei said to Nu: Yu (or Female Yu), quot;You are of a you ; Nu: Yu replied, quot;I ao.quot;
quot;Could I get tao by studying it?quot; asked t;No! ; said Nu: Yu. quot;You are not type of person. tal talents of a sage, but not tao of tao, t talents. But do you to teaco become indeed a sage? been so, to teacao to one s ter. It so, for I o patiently to reveal it to ranscend ted for seven days more, transcend all material existence. After ranscend all material existence, I ed for anoter er ranscend all life, ter t, o see tary (One). After seeing tary, inctions of past and present. After abolis and present, o enter t take ao it. , accepting all and royed, and everytion. to be secu