nctions made, tinctions t cannot be made; among t cannot be expounded.
be? it is asked. true Sage keeps fort, in order to convince eac is said t one ain points.
No tao cannot be given a name. A perfect argument does not employ kindness does not concern itself s of) kindness {15}. Perfect integrity is not critical of ot courage does not pusself forward.
For tao tao. Speec of its aim. Kindness s scope. Integrity rong bias to does not kno knowledge.
ao self as tao? o enter t {17}. to be poured into becoming full, and pour out becoming empty, kno, -- t of quot;Concealing t.quot;
Of old, to S;I e tsungs, and t do you t;
quot;tates,quot; replied S;lie in en suns came out togeted ter sue w;
Ye;Do you knoain t all t;
quot;; ans;Do you kno kno;
quot;; replied Ye;But t;
quot;; said ang Yi. quot;Nevertry to tell you. be kno really not kno kno really knos lumbago and dies. But an eel? And living up in a tree is precarious and trying to t monkeys? Of tat is t one, absolutely? ipedes on little snakes, o taste, absolutely? Monkey mates t of andard of beauty? In my opinion, trines of y and justice and t and it is impossible to knoentions.quot;
quot;If you t; asked Ye;do not kno Man equally t;
quot;t Man,quot; ans;is a spiritual being. ere tself scorc feel . ere t rivers frozen feel cold. ere tains to be cleft by t deep to be torm, tremble upon ts of tence. Deatory over inctions of profit and loss?quot;
Cse as follo;I rue Sage pays no o ado rigid rules of conduct. Sometimes speaking and sometimes saying anyts of this mundane world.
ted Confucius, are futile fantasies. But to me t of t ao. is your opinion?quot;
quot;t perplexed even t; replied Cse. quot;oo far a to ed to o you at random, and do you listen at random.
quot; o one ing t. Rank and precedence, e, tolidly ignores, amalgamating ties of ten to one pure mold. tself, too, conserves and blends a