to attain tate of nessing is satisfied o tops there.
ensified, one discovers t alone, ains everyt tars, t of ence incorporates all t.
If tense feeling, ata.
tata, sucimate flo is t.
It is total acceptance.
soever o it.
Only sucotally silent, because even a little bit of resentment can prolong tlessness.
Ones restlessness and tension inue to remain if .
Even test idea, quot;It didnt s; and tension inue to persist.
test freedom from tension, and t of timate liberation is possible only in tate of tata.
ually attain tate of nessing, and only o nessing can bring o tate of tata.
One knoness means can never knootal acceptance is.
One e from t yet ready to kno t of him.
In fact, one eness of take t step of feeling one horn as well.
So tata is tal principle.
Among all tual disciplines discovered all over tata is test.
ts .
It o anding of at means.
It a.
Buddat for himself.
ance, quot;tat said
quot; tat means, thus gone.
Just as a breeze comes and goes a any purpose, any meaning.
Just as a breaters your room and goes out -- any reason.
So tivated, as desireless as tat.
But who would come and go like a breeze?
tained to tata.
Only o whe going makes no difference can move like a breeze.
If o come, o go, he same as Diogenes did.
It made no difference to put him in chains.
Diogenes said later on, quot;Only one becoming a slave.
Since no one can make me a slave, aken as a slave? One anxiety t urned into a slave, .
And one who has such a fear is indeed a slave.
Since I o be ter myself, you can never enslave me.
Even in cer, and will remain so in your prison as well.
It makes no difference er.
My mastersotal and complete.
quot;
So ts of to ness, and from ness to tata.
Question 5
YOU MENtIONED t tI