it comes in an instant -- it explodes on you.
Not attained it in one instant; till tter darkness.
In t moment of darkness, tience begin to look for sometely available.
tart collecting rocks and pebbles w away.
to look for money, fame, and so on, ing for long, around the corner.
In regard to age: you can get ts, in installments.
You cannot find religion in installments.
So t is aing -- infinite aing.
But ing is very difficult, because t;tain or not? Pering in vain.
Maybe it is already too late, its time to give up.
time I ed so far could to a better use -- in t of some tangible gains, in oantial acs.
I missed all t for nothing.
quot; An impatient mind suchis can never become free.
In fact, tion betience and peace, betience and equanimity.
Peace and impatience cannot go together.
Impatience means unrest, impatience means excitement, agitation.
Suco miss.
Patience means as if t a single ripple, just mirrorlike.
teresting t t could catcs reflection t.
But an agitated sea, full of catche moon.
trut.
God is close, all around us, herenow.
But our impatient mind -- unstable, restless, o have any grip over God.
God does not reflect in it, because it fails to become a mirror.
Aing turns mind into a mirror.
And ttains everyt very moment
.
because everyt, only you present as a mirror.
Once you become present like a mirror, everyt is, t ever once reflected in it.
So you need to fulfill tions.
Once ts taken care of, tter is finished.
t will happen very easily.
ty rig you are standing er asking you to fold your I may pour er into it.
Once your tled dotle, once you , ter can be poured.
But dont be under t I er -- as soon as your er just floo them.
Even I can be notness to it.
As a ness, I can simply say, quot;Yes, ter pouring in