d to it?quot; Exactly ter he died.
You ask me: quot;Can sucay on t t; Up to t stay around.
One o to fasten ed to one of the five senses.
But beyond t necessary -- tay around needing to do this.
case some otors ribute in extending tence.
t be necessary to preserve any craving.
But toget matter and requires a lengthy discussion.
Let me explain it to you briefly.
If one s to continue to exist beyond t case a pressure from ted souls, from ts hem.
the persuasion comes from above.
t researchis area.
ts discovered t many souls ained to t, ttle longer on th.
For example, a s to leave.
It is not tied to any piling, but t loudly, quot;Please stay a little longer: please dont be in a hurry.
quot; trumental in preventing the ship from leaving.
And tive in time of Mahavira, Buddha and Krishna.
By Ramakrisime tions .
In fact sucs betury t it is almost impossible to heir voices.
tance inuity, no link left anymore.
For example, Ma of a continuity.
ty-tirty-fourt tradition, t system.
ty-ty-t long before wo y years before him.
Alt man of ty-to eacher.
ther shore before Mahavira
tirthankara may surprise you.
tirt, tirt g before you, ts all.
So ty-tirt.
tituted a systematic order.
tion pertaining to t world were all well preserved.
ty-fourtanding on tand, pick up messages coming from ty-three beings.
t one person among today ion.
Mahousand five hundred years ago.
A s between him and us.
Even if Mao s from tand his language.
In tire system of language, taining to t inuity.
Jaina monks simply ures -- t knohey can do.
But t t deal of noise, display banners, raise flags, cry out loud slogans of quot;; to receive Maion -- t a single man w.
People otem still, but t .
s em too, but by Ramakrisime no such mechanism was available.