not a sinner; ternally pure, uncorrupted.
Did you say you are a t it, no one is a thief.
Did you say you are a black-marketeer? ts all nonsense.
Can ting?quot;
t is, all teers gat;t blemish.
It ible, it can never be defiled.
quot; And tting in front, an old t and says, quot;You are absolutely rigrue, your ; s to believe, s someone to assure tely pure, so o be becoming impure -- so there will be no more fear.
e need to anding of ty on ion is fundamentally based.
e are not afraid of death, we are afraid of illness.
And o part we call life.
For example, you pus of this house.
I lies outside t, a desolate place, a desert -- I test idea.
I am not sure he house.
I dont kno all.
Altside t the house makes me miserable.
the house was dependable, known, familiar.
It is frigo leave to the unfamiliar.
t really of tely no knohe unknown.
to leave the known.
You t difficult even to let go of our known illnesses.
It is even difficult to give up our known miseries.
Most po drop the illness.
Most medicines do noto your illness, to get rid of it.
Recently, a ist conducted many experiments in this area.
ook ty patients suffering from the same illness.
ten of treated ten only on er.
teresting t tients in botegories recovered together.
No it means is simply t it is neition of medicine nor of er.
tion is t of persuading a man to drop his illness.
If er does tient can be cured by er.
If he pills.
If a cive, t can cure too.
If a patient can cure oo.
Faiter of trick.
Everything works.
Even a elligent man sucotle has proposed remedies which make us laugh.
her of logic.
ed t been effective.
the cures did work.
For example, ten t ely -- a elligent man like Aristotle says this.
Can it ever be possible t a ove