ed things.
First, in order t you may to t.
Dont run a escape from misery.
to-day activities, sud-denly stop and become a ness for a moment.
tivity.
If you can become a ness even for a fes in ty-four a big madness, you step out of it.
you, immediately you become suc you lose sig you.
As soon as you, you receive it.
In fact, you receive it even before the words leave his lips.
You receive t before to complete it.
Actually, you receive twice as muc you.
Even taken aback to see han he swore.
You completely fail to see w is happening.
If you could really see
Next time c be a receiver.
Just be tc you.
It o laug yourself, and ter ing.
You ant recipient of profanities all through your life.
Perhank him and go your way.
Doing so, you may leave t would be beyond his comprehension.
otally at a loss.
In a period of ty-four soever may e, in love, in friendsy, c sometimes for a moment, just for a moment.
Give yourself a jolt just for one moment and cs h awareness.
At t moment dont be a recipient, simply be a cever is happening.
Suc moment: you t moment you ation.
t very moment of a of meditation.
If one could carry on ts, t of things you have asked will follow.
For instance, you ask, quot;If a seeker practices celibacy, tain a; In fact, tain celibacy otherwise.
One wo remain sexual.
An indulgent person means one wful.
s to indulge in sex.
If one could be a ness, lust and sex would slowly and gradually disappear from ones life.
If a man could become a ness during intercourse, perer into it again, because everythless.
Everyt come to feel, quot;s going on? s s all to do to no since become a ness, ing it.
Actually, dont ever be a ness if you inue repeating your mistakes.
Every mistake itself.
take s o goes on recurring.