nd uncertainty, t;O river, please give had any food his whole life.
quot; t t at all true, but them.
the women were very puzzled.
to to heir way back.
t straigo Kris;too muc you performed t time.
But it is really the miracle.
It o see t worked.
But ;
Kris;Of course, to give way, because only s.
quot;
quot;But we saw h us.
quot;
Kris;Just as you c, tc as ion of eating.
quot;
tory.
Dont ever try to cross a river like t put some monk in trouble unnecessarily! No river will give way.
And yet t remains, if ions not as a doer but as a cions, t too -- t.
If you can succeed in keeping yourself removed from your actions, you o stay removed at t of deatoo.
then you will see.
ting until yesterday; ttending to reet; t, loved, it is he who is dying.
to cional act, t of dying.
Exactly as ots involved loving, running ones business, being in tplace, dying .
You o see things dying.
the name of Sarmad.
A very s but strange incident took place in his life.
As s, filed a suit against him.
t tic.
Sarmad o appear in t.
Mora, a maxim, and t is, quot;there is no God.
there is only one messenger of God and he is Mohammed.
quot; But tics drop tter ra.
t, quot;t; but t;t; because there are many messengers of God.
ts he Sufis.
Sarmad was even more dangerous.
even repeat tra fully.
too.
t sutra is, quot;Othere is no God.
quot; Sarmad used to repeat only tter ;
.
there is no God.
quot; Nooo much.
It o drop Mo , it o being a Mohammedan.
because one is not a Mo mean one ceases to be a religious person.
But ;t;
Sarmad .
t;You say there is no God.
Is it true?quot;
Sarmad ans;I do say so.
quot; And ;t;
t;Are you an at?quot;
Sarmad said, quot;No, I am no