to drop.
t which is, remains.
So all tec is about kundalini, c of a dream.
t is, you are already dreaming, and you be able to come out of it until you ly understood .
It is necessary anding of to come out of it.
A dream, a lie, s oence too.
It s oo get rid of it.
But ultimately, both giving up.
o you, bothe sadhana.
If I o say one of true, ? t to it.
quot;rutruto be embraced,quot; you might say.
So you may not o anyt become subject to any complexes, so you may not become attaco you: neitrue nor is the sadhana.
ty of sading truth of samsara.
tain parity and neutralize eac remains is truth.
t truthe sadhana.
t trutside of botranscending both.
It exists w.
ts a type of man we.
;Are you a sannyasin?quot; I find myself in great difficulty, because if I say I am a sannyasin, I see myself caugy ween a worldly man and a monk.
Similarly, ; too I face ty, because if I say I am a y t exists bete.
So eitaneously -- which is meaningless
.
because if, at time, I am e bot.
ted because of ty: tomy.
Leaving t becoming a sannyasin; not accepting te meant being a worldly man.
So if I say I am botheir meaning.
ty arises if I say I am not bot third.
People say, quot;Eithere.
Eit you are alive, or admit t you are dead.
true? t be acceptable.
quot;
to t.
e eit -- ther.
Grey has no place in our lives.
e divide to black or s mostly of grey.
tle dense it turns into darkness; turns into there is no room for grey.
Eitween.
As a matter of fact, true place -- but it hinking, our way of life.
Suppose you o ask me, quot;Are you my friend, or an enemy?quot; If I ans;I am bot; you will y in following me.
turns out to be meaningless, because my answer carries no sense.
And trutter is t a her.
t thing.
In