urself out of it.
quot;
t; o do it.
Ultimately the individual is responsible.
he bad.
tain t all.
Of course t;Dont turn back in fear, because much joy lies ahead of you.
Once you reaclessness, all misery comes to an end.
quot; ting aloud, but trange to us because to us.
quot;tain bliss?quot; is appears to us.
If, advancing t, come to us if urn back to .
Everyone says ely return to tate of childhood.
Since , ays where he is.
Man says there was no misery in childhood.
ep furt;It hers womb.
quot; If o be back t .
So he moves on ahead.
e can co regress in life; urn to tate; s .
e dont even understand t come from afar because we bliss is.
e dont even kno of t is t people call bliss.
e are familiar misery is -- all too familiar, as a matter of fact.
e also knoried to attain he more we found misery.
No, in our quest for bliss, rouble.
Since rying to find ake tate of bliss to be more or less similar to tate of tle more intense state of happiness.
But rouble as well.
t remains t in attempting to gain ered pain, so no to find bliss, to face even more trouble, even greater misery.
So o t;You are gods, you are avataras, you are tirt! e to go back!quot;
e are afraid of the unknown.
tever little ed; to be dropping away as we move ahead.
t our to be crossed.
e arted living there.
e tled dourned it into our living room.
Noo move a losing thered around us.
It becomes obvious t moving asoever we now have.
So ;Let time come.
o drop, ts w away.
t be anyto .
quot; But to deatronger the grip becomes.
As deats more tightly.
ts wterly miserly; a young man is never so miserly.
An old man becomes a miser in every way.
ight.
At time of ure t everyto mighrough his hands.
his grip loosen.