sleep.
So to say is: t te things.
Matter and God are not te things.
Sleep and e things.
But tely divides to two.
In fact, no sooner does tion t divides to two.
t mind t divides into two.
to to divide into titute one and thing.
t you think, you divide.
tely divide into two.
to the more he will keep on dividing.
Ultimately, s and tely lost.
And to every question lies in totality.
to find to any question.
In fact, it raises a number of questions from eac finds.
No matter tely raise dozens of questions -- but it can never find an anso anything.
the wholeness.
But the mind is helpless.
It cant function making divisions.
For example, I am sitting alking to you.
You are listening to me and you are also looking at me.
t and tening to are not t individuals.
h your ears.
You o ts.
If you o sit close to me and smell my body, you hree.
t ts togete an image of me.
But t be my image, it ion of ts.
It will be misleading.
You can never create ts, because t ws were made.
No sooner do consciousness and unconsciousness to divide.
In my viehey are one.
But he same.
I am not saying consciousness itself is unconsciousness.
are one, I dont mean you can .
are one, I mean existence is made of varying degrees of ting reality.
ts in being a little more or a little less, in being present or not present.
No o follow me.
is t is present in a greater degree and becomes unconsciousness s in a lesser degree? t is attention.
ttention, tate of consciousness.
Unconsciousness and consciousness are but different densities of attention.
tate of attention, the consciousness.
tenuous ttention, tate of unconsciousness.
In fact, t y of attention at any level of consciousness.
At tention becomes condensed, c