upright, in place.
timate questions.
existed before te, t exists beyond, tion becomes meaningless.
I can tell you only tends to t, of consciousness ahead of us.
I can tell you this also: as darkness decreases, bliss increases.
And I can mention the increase in darkness, misery grows.
ts.
If you wiso cowards darkness and unconsciousness.
If you imate light.
And if you w was before and w is ahead.
Question 3
At tAtION CAMP YOU SAID MEDItAtION AND SAMADItUtE A VOLUNtARY, CONSCIOUS ENtERING INtO DEAth DISAPPEARS.
NO tION IS, t t CANNOt EXPERIENCE SUCh DELUSION.
AND tION OF CONSCIOUSNESS BEING DELUDED.
t IS thIS DELUSION?
th
If a man can die in tate of consciousness, for s no more.
In oto remain conscious at time of deat all: deat a delusion to him.
Deato be a delusion does not mean, death remains in some form as a delusion.
Rat all.
th becomes a falsehood.
But it is natural for you to ask, quot;; You are rig cannot be t cannot be the soul never dies.
t is of course, neithe body.
As a matter of fact, th is a social phenomenon.
to be understood in a little detail.
You see a man dying, and think he is dead.
Since you are not dead you to this way.
It is very foolis to conclude t the man is dead.
All you ougo say is, quot;I am not able to determine whe way I knew him before.
quot; to say anyts of propriety.
All one ougo say is, quot;Up to yesterday talking, now alks.
Before o walk, now he walks no more.
Up to yesterday, w I ood as s no more.
to yesterday is no more.
If t, t; if t, t as it may.
quot; But to say quot;t; is going a little too far; it is going beyond limits.
One ougo simply say, quot;the man is no longer alive.
quot; As one kneo .
tive statement is fine, t o say tive assertion.
e are not ju