Question 2
YOU O StAtES, ONE OF COMPLEtE UNCONSCIOUSNESS AND tE AARENESS.
ONE tRAVELS FROM COMPLEtE UNCONSCIOUSNESS tO ABSOLUtE AARENESS.
tION IS, ER AttAINING tAtE OF ABSOLUtE AARENESS? ALSO, FROM DOES tE UNCONSCIOUSNESS BEGIN, AND COME FROM?
Actually, as soon as e or ake a feions t go into account.
For instance, it is o ask quot;; because w wo an end.
S ever end some be whole.
It t very point; rig o be whole.
;From ion, because t which has no beginning.
If it cannot be whole.
te is beginningless and endless.
It neiterwards.
If t be the whole.
t ask any questions about te.
If one needs to ask a question at all, to tion, quot; is w; As suc wions are meaningless.
Questions occur in our minds: quot; come? come? end? end? end? ence is tate of consciousness located? And ate of complete unconsciousness be?quot; It is natural t questions suchese should arise.
tions are perfectly consistent, yet totally meaningless.
One s be under t just because a tent it is also meaningful.
A tent and yet meaningless.
So tions are absolutely pertinent but thing.
soever anso more questions of ture.
So end to tell you?
tain questions you never ask a scientist.
stitude toain tist is never asked to explain.
ist refuses to anshem.
All religions make this error.
By ansions place -- t to trouble.
For example, if you ask a scientist, quot;ree green?quot; ;Because tree contains chlorophyll.
quot; And if you ask, quot;ree contain c; tist ion -- it is a fact; ts t is.
out, quot;tree is green because it contains c; If you continue to ask, quot; tree be c; tist ate frankly, quot;I am not tor, and to tion!quot;
In to stupidities.
It leaves everyto ts.
quot;t is; ts.
quot; tist says, quot;er is created.
quot; No one goes on asking ; so? er created by mixin