me took place.
tter is still pending in Gods files; ill not been able to bring darkness before the sun.
ter is never going to be resolved.
ive existence of its o all.
Darkness is merely t.
into t before the sun.
It is even difficult to bring darkness before a little lamp, let alone t.
It is difficult for darkness to penetrate t around a lamp; it is difficult for darkness to er h a lamp.
? all, or else th.
Bot be true together.
e are alive, but know w life is.
And tainty of death.
Ignorance is death.
tself becomes th.
If, God o kno is knoroy forever t one can die, or t one some time in t, or t one some time in ture.
e dont kno t .
e fail to become acquainted t is our vital energy, our life, our existence, and .
Man is not mortal, al.
tal, but tality.
e never searcion of life; even take one step to.
And since ened of death.
So tion is not one of life and deation is only of life.
I o speak on life and deat this is impossible.
tion is only of life, t all.
life is, only t, but wh.
As a problem, life and deat bot simultaneously.
Eit kno case deathere is no life.
t bot toget.
But h.
tself sh.
ty h life.
And t is, life is flo.
It is floicle, all around, -- and yet it is unknoo us? t man is in a deep sleep.
Only in sleep is it possible a man could remain unfamiliar h who he is.
It boils doo t t man is deeply unconscious.
It can only mean t tal energy of man is not conscious, not awake.
knohe darkness of sleep.
even kno.
er o kno he has been asleep.
In sleep a man doesnt know he is asleep.
asleep to sleep.
And as long as ill a asleep.
But as soon as knoice t asleep.
hen does he know he was asleep before.
In sleep one doesnt know w.
Obviously, man , or