ar-old man a seventy-year-old cer all, a co an old man.
But ely tradictory things.
It seems like crary to eac if then no child can ever become old.
rary to note turned into an old man? or e on a calendar t on suchen on such-and -- such a day he became old?
In fact, the problem is
For example, teps leading to terrace.
You can see teps and you can see teps on top as you may not be able to see teps in tion.
It may look as if teps and teps on top are separate, far away from eacher.
But one ion.
;teps beloeps above only appears because of teps in between.
tep at ttom is connected ep on top.
quot;
ty, tity.
Dont trary, diametrically opposite to eacher.
tween a child and an old man.
t of difference exists beto die.
If birtrary to eaco a point of our natural growth.
Birto deathing.
e so groo a plant, and t becomes a flower.
ion bet of tself and becomes a flower.
Growthe seed.
Birturns into death.
God knounate times t birtomous, t life and deate things.
e to live; to die -- but kno deat of life.
Once to die, it becomes a certainty, t very moment, t our lives ies.
the whole of mankind has become schizophrenic.
Mans mind is split into parts, into fragments, and this.
e aken totality of life as if it s, and ed eac against ther.
Man is t trary to eacher.
e his in all spheres.
e tell a person, quot;Dont be angry, be forgiving,quot; realizing t t is between childhood and old age.
e can say t anger, reduced to t, is forgiveness -- tomy bethem.
But all ts of mankind teac;Get rid of anger and adopt forgivenessquot; -- as if anger and forgiveness are suce t you can drop anger and retain forgiveness.
Suc in splitting man into fragments and in bringing rouble.
All of our past belief systems say t sex and brarary to eacher.
Nothis.