A seer penetrates ween before he wall crumbles, disappears.
Once Kabir asked o go to t and bring some tle.
Kamal as old.
It returned, Kabir became worried.
And even by ternoon there was no sign of Kamal.
Kabir grew even more worried.
Soon it to set, so finally, accompanied by a fe out in search of Kamal.
tanding in the breeze.
Kabir over, s; are you doing ; Kamal opened his eyes.
o ely apologized.
Kabir said, quot;But e!quot;
Kamal ans;I am sorry, but ting to look at it.
And just looking at it continuously, I dont know w I also became a blade of grass.
Soon it I am Kamal grass.
I became tself.
t, being Kamal, I never had before.
Its good you came, because I didnt know w was happening.
t moving tter and t h disappeared.
quot;
erday flas comes in between you and her.
You recall to leave for t is present between you.
s table comes back to you -- and t stands between you.
You , you have never seen.
And ts tionsher and son.
Relations is no more and where darshan, seeing, has begun.
t is really s to disrupt it.
Remember, a relations mean tor binding two.
As long as to bind ter is also present.
t which binds also breaks.
ts to bind, day ually remains is only one; t two.
A relations mean ions nos bet even to join you.
treams disappear and merge into eacher.
this is love.
Seeing leads you into love; seeing is the source of love.
And one w loved hing.
No matter to knohrough love.
So h as well.
e h.
But t -- s darsurns .
s s deato-face.
ened; ts all, nor is o love it.
And t been able to love deat, and life is a far deeper phenomenon.
One step, ers of the well?
ts will o be seen.
You ; you o its eyes.
And as soon as a man looks into deato c, penetr