end to t mean t since life appears o th.
One akes everyt deathing behind.
to save any part of his misery and pain.
One o save s tality of the soul.
these are all conveniences.
It does not sanding, it merely shows our concern for convenience.
t of acceptance feels comfortable, ts all.
ts wimes.
A man w in in his old age.
In fact, trut beliefs ch headaches.
of beliefs; .
It is o say ures affect your belief system and be sure more! goes on inside ter effect.
omac one feels like becoming an at, and s and so does t two?
e can run an experiment.
take fifty men and infect ty in good h.
Let t fifty live in misery and let ty live happy lives.
You atter group.
It is not t ably becomes atic.
So remember, if you see at misery must be on too.
If you see an increasing number of people believing in God, you s more and more people are becoming happy.
I say to you, t in t fifty years t possibility t Russia ic and India ic.
Beliefs dont mean anything.
In Russia people read Marx, whis makes no difference.
t make t difference.
If people o go on becoming fifty years to ring in Russian temples.
Lamps and prayers would be ced.
Only a emple, kindles lamps and cs prayers.
People o thank God.
Only a o t must be because of it.
An uns to express its anger.
And erness tohe unknown.
;t unknown one, because of God.
Eit exist, or he has gone mad.
quot; I am saying is t our ts of conveniences t suit our conditions.
One o escape from deatably grab hold of some belief.
Similarly, someone o some belief.
But neito knoh.
t difference betruth.
Never too muc convenience.
A t is al convenience.
A vision is alrut is always of convenience.
One man is a communist.
of noise -- tion, ty must be divided, and so on