tendency to tionally o be created, and tendency to believe tlessly o be destroyed.
to see different contexts, deeper meanings.
tensive searchink and reason.
ties.
Psyc, and teresting t psycly tcor did in the villages.
Noive sect created by Cuvier.
Cuvier cor did, except t Cuvier is a scientist and ific terminology -- ot everythere is no difference.
You o kno o a sick man in t superstition.
And yet, it ively, and people are cured in tion as reatment.
It is very interesting -- tio.
Many experiments are being carried out in this area.
A unique experiment ed in a London al.
A ients o two groups.
Fifty ion, ed er.
And t tio of cured patients in bothe same.
So tion was raised: ws going on?
In vie, it became necessary to examine the issue more closely.
And t medicine is being given, self.
Also, even tself, does not work so mucor is.
A lesser knoor fails in reatment not because know only because very well known.
A or impresses a patient at once.
ittire, t up, for an appointment, tanding in line -- you are already so impressed t le effect.
trut to be a good doctor you dont need a first class kno knoising.
tion is how well you can publicize yourself.
Publicity pays more, not the medicine.
Recently, a medical survey revealed t in France t eig one y thousand quacks.
ient gets tired of ticing phose who have no knowledge of medicine.
But trick of o treat a patient.
ts w.
Can you imagine -- all t kinds of paturopatomacer cors charms work.
Even s of not tiny sugar pills, works.
thy.
So tion arises: ient get tle dust and cures ients, to to be concerned about ions or not.
teto cure patients tific means.
But a magic is oo -- tethoscope.
I know one quack.
y, and yet ients I sent to ients wors.
t; anding of ure.
Ac