For is a result arrived at after great deliberation.
Noo break tition.
First make sure the process.
Chere are any.
if t also make sure t o be broken does not o be an ornament you may o remake.
All tion.
I am absolutely against superstition; all kinds of superstitions must be destroyed -- but t mean t I am superstitious about truction.
It does not mean one s destroying t a clear understanding of t due consideration one s upon breaking them.
trary destruction ition.
Every age s oitions.
Remember, superstitions oo.
In every age superstitions take on a new form.
Man drops old superstitions and takes on ne s rid of ters them.
But his.
For example, once upon a time tition t tilak, the forehead mark, was considered religious.
ilak to do ts t ood.
And someone ilak was looked down upon as irreligious.
tition is no longer in vogue.
Noions, equally as foolish.
If a man ie inguisherwise he is considered ordinary.
It is t all.
tie ilak, whe same.
here any difference?
tie is no better tilak.
Pers even least to applying tilak.
tie ely no meaning in try, alt may ry.
A tie is useful in cold countries t against cold.
In tries, a man o cover against t obviously be a poor man.
A man of means is able to cover ie; s a tie around country suc seems a little scary -- one wonders w or insane!
to be affluent does not mean one o suffer from or his noose around his neck.
A tie means a noose; a tie means a knot.
Using it in a cold country makes sense, but in a country it is totally meaningless.
And yet, a man rate, ttorney, tician -- is out tilak itious! One can ;Isnt ie a superstition too? ific system are you applying, t you ied tie around your neck?quot; But since tie is a superstition of t is acceptable, and since tilak is a superstition of t, it is unacceptable.