re involved in sucs of violence, ticians are no different.
tled ther means.
It is exactly t of foolishness.
Is t can be resolved as to ermined be by t be? It ermined tion of t -- but man is not yet free to till beset by superstition.
So remember, my emp on breaking titious mind t creates these chains.
If t mind persists, tter e new ones.
And remember, neters are far more attractive, more lovable, more o.
And remember too: tronger to make chains is also more developed, more advanced.
It often occurs to me t titions only succeed in providing mucougitions as substitutes for t ones -- t.
titious mind o be discarded, or else it ition.
Be cogitative, and make otative also.
quot;Be cogitativequot; means: tive.
Speak only after you experience, and still admit readily t your experience is not necessarily right.
People may omorrow.
You may even o go t experiences, and it is not certain t an ion.
So until t experience is better not to say anyt it.
ts conducts an experiment, repeats it a times, makes a t, and only t some kind of a conclusion.
And even then he never reaches a final conclusion.
One o reachink.
A man in a o reacably fills ition.
And hurry.
A friend, in ion, y is searc yet been able to find! he asks:
Question 3
DOES GOD EXISt OR NOt? IS JEEVAtMAN, tED IS thE GOAL OF LIFE?
s to kno all of tantly.
A man in sucedly become superstitious.
Searc patience, tremendous patience: it doesnt matter if find ime, but inue to search.
In fact, for one ive, attaining is not important -- searching is.
For a man of superstition, attaining is important, seeking is totally unimportant.
A superstitious man is anxious to knoain.
quot;; he asks.
muc finding out w.
interested in t of God; t is not ea.
;You seek hen show me.
quot; ts w looking for