four at t of falling asleep, o get rid of it.
Obviously, it becomes difficult to fall asleep.
As long as ts, sleep is impossible.
And, as I told you yesterday, as long as ts, entering into God is impossible.
Entering into sleep and entering into God are exactly one and t ters into God in an unconscious state, ion one enters into God in a conscious state.
But this is a very big difference.
You may enter God t you o know God.
But if, even for a moment, you enter meditation you e -- and it ransform your life totally.
teresting t once a person enters meditation, enters t emptiness wakes him, he never remains unconscious -- even when he is asleep.
a t tays a all.
In fact, no one sleeps as beautifully as a yogi does.
But even in sleep, t element in ered into meditation remains awake.
And every nigers sleep in tate.
tation and sleep become one and two remains.
ters sleep in full consciousness.
Once a person moves ation, ate in his sleep.
Ananda lived h Buddha for many years.
For years near Buddha.
One morning ;For years I ching you sleep.
Not once do you ever c in tion.
Your limbs stay est movement.
Many times I up at nigo cher you have moved.
I ayed up nigc, rest in tion; you never ever change sides.
Do you keep some kind of a record of your sleep t?quot;
quot;I dont need to keep any record,quot; Buddha replied.
quot;I sleep in a conscious state, so I find no need to change sides.
I can if I to.
turning from one side to anot a requirement of sleep, its a requirement of your restless mind.
quot; A restless mind cannot even rest in one place for a single nig alone during the day.
Even sleeping at nigime ts restlessness.
If you c niginuously restless time.
You will find he day.
In niging in muc of breatired.
At nigs in mucs during the day.