true about anyone else?quot;
I am dratention to all of to meditation as easily as you go to sleep today.
t to sleep in Ne is difficult even today.
It is becoming difficult to sleep in Bombay, and soon it in D is just a matter of time.
today it is o believe time ation -- because nos keep hovering around and you remain where you are.
In t, meditation o nature as sleep is for to nature.
First meditation disappeared; nos .
t lost , t which are unconscious.
itation t become irreligious, and ally irreligious.
there is no hope for religion in a sleepless world.
You believe ed to sleep.
otally on how he sleeps.
If sleep h rage.
If, on trary, a person sleeps deeply, tinuously flow in his life.
Underlying ionsy.
But if ionships will go haywire.
eacudents -- all of them.
Sleep brings us to a point in our unconscious oo long.
Even t person only reaco en minutes of ly eight hours sleep.
For ten minutes ely lost, dro not even a dream exists.
Sleep is not total as long as one is dreaming -- one keeps moving betates of sleep and wakefulness.
Dreaming is a state in which one is half-asleep and half-awake.
to be in a dream means t even t asleep; external influences are still affecting you.
t during till night in your dreams.
Dreams occupy tate between sleep and wakefulness.
And t sleep -- tate, ever reacate of sleep.
And t you dont remember in t you dreamt all nig.
Muc in America.
Some ten big laboratories ing on t eigo ten years.
Americans are serest in meditation because t sleep.
t peration may bring t it may bring some peace into their lives.
ts ion as notranquilizer.
introduced meditation in America, a po ;I enjoyed your meditation immensely.
It is absolutely a non-medicinal tranquilizer.
Its not a medicine and yet it puts one to sleep -- i