saying.
I am saying is: only ation do er a temple.
Meditation is temple ation is temple er a temple.
And one ation begins living in temple ty-four hours a day.
s t in a man visiting temple if live in meditation? s to someplace ify as a temple? Its not so easy t, emple.
Of course, its easy to carry your body to temple; t along h you anywhere you like.
t t simple.
A sing money in get up suddenly, if s to, and bring o temple.
Just because emple, t emple.
o tle, o onis, t ill sitting in ing money.
I have heard.
.
.
.
A man erribly harassed by his wife.
All men are, but tle too much.
t at all religious.
Ordinarily te is t -- but tanding is t only one of two can become religious.
Botogete ther.
In t, o; ried to make her religious.
A religious person carries a fundamental o make others like himself.
t.
It is ugly to try to make others like oneself.
It is enougo state our point of vieo ot to get on to believe s to w we migual violence.
All gurus indulge in tivity.
You can rarely find a person more violent than a guru.
ittempts to dictate o o eat, o drink, up -- t, and all kinds of t upon him.
itions like t about kill people.
So to make his wife religious.
Actually, people find great pleasure in making other people religious.
to become religious, as sucter of great revolution, but people find tremendous satisfaction in pestering oto become religious, because in doing so they are religious people.
But t listen to her husband.
In despair, to come to his house and persuade his wife.
Early one morning, at about five oclock, the guru arrived.
the room of worship.
tyard.
topped t;I you are not a religious person.
You never emple your husband has made in your house.
Look at your is five oclock and already emple.