upvasa.
And it is also possible t a man may not really be fasting even too conscious of being he is dying of hunger.
Upvasa is a psycion of tate of hunger.
Otype can also be created voluntarily, but creating sucary pain is a very deep experiment.
A man may lie on t to experience t t his self.
ted in order to experience tion of consciousness from the physical plane.
But ted miseries in to invite any more.
Already mucart experimenting .
Miseries come uninvited anyway.
If, during ted misery, one can maintain t quot;I am separate from my sufferingquot; tual discipline.
One inue ts own.
In suffering, it is possible o believe t quot;I am not pain.
quot; But o s to identify because quot;I am happy.
quot; h happiness.
Not, is more painful t e from our happiness.
Actually, a man s to dro e from it.
s us and sets us apart from the self.
Someo believe t our identification we welcome h our whole being.
Be a as an experiment, be aed pain also, because in it, ttle different.
e can never fully identify ourselves e upon ourselves.
t it is an invited tes tance.
t .
Similarly, , it is already somete from us.
a ts into your foot.
t and its pain will be overwhelming.
tunate accident is different from against your foot -- kno t you are piercing t che pain.
I am not asking you to go aorture yourself; as it is, t I mean is: first be alert in going ter, one day, invite some misery and see you can set your consciousness.
Remember, t of inviting misery is of great significance, because everyone s to invite no one s to invite misery.
And teresting t t comes on its ohe happiness we seek never comes.
Even side our door.
to never comes, w in.
rengto invite misery, it means e suffering now.
noy for o invite suffering.
Noo come and stay.
But t.
U