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A CMAS StORY
t ing, or any ot aforesaid, every person so offending so ty.
Statute enacted by t of
Massacts, May 1659, repealed 1681
t before Cmas. Silent nig. tc. etc. etc.; let traditional anticipatory magic of Cmas Eve, and t it.
Forget it. Even if te moon above Boston Bay ensures t all is calm, all is brigmas as suc noer dream.
(Dream, t uncensorable state. t if they could.)
At t time, for alking about a long time ago, about ter ures on tinent t lay under ter nor more pure tentions.
to e more largely; to inscribe the name of God.
And t omorro t her day.
For t none are holidays.
Ne turned over; Old England is ty linen t -- did t recently ual integrity, ters ogetoo orgiastic a fashion.
Noticularly radical about t, given tans basic premises. Anyone can see at a glance t a Maypole, proudly erect upon trument. t of Cotton Mation reel. No. test genius of tans lay in ty to sniff out a pagan survival in, say, tom of decorating a ive season; tuff of ws would be made!
And taste for try, graven images! -- is less subtle t at tive season itself. It ivity of it t irked them.
Nevert assuredly is a gross and ice, to ing, drunkenness, and lewd displays of mumming and masquerading.
e none of t filthis new place.
No, thank you.
As midnigtle in to tablisom of over sixteen ers able; time, tily refrained from idolatry and .
Boston Bay, calm as milk, black as ink, smoot just t spins on its spindle and starts to unravel its o w one could call, elsewching hour --
I sahree ships come sailing in,
Cmas Day, Cmas Day,
I sahree ships come sailing in
On Cmas Day in the morning.
t as g s smas past.
And hree?
Not, as in t;t;; t ory of t you mig be reading tion must obey tuality. (Some of t t s of mossy Yule logs bound toget o tes, t t represents oter ripe fruit on ter in memory of t nobody in Neree Carol, t tells o
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